"He was an aphorism writer, there are countless aphorisms of his, I thought, one can assume he destroyed them, I write aphorisms, he said over and over, I thought, that is a minor art of the intellectual asthma from which certain people, above all in France, have lived and still live, so-called half philosophers for nurses' night tables, I could also say calendar philosophers for everybody and anybody, whose sayings eventually find their way onto the walls of every dentist's waiting room; the so-called depressing ones are, like the so-called cheerful ones, equally disgusting. But I haven't been able to get rid of my habit of writing aphorisms, in the end I'm afraid I will have written millions of them, he said, I thought, and I'd be well advised to start destroying them since I don't plan to have the walls of every dentist's office and church papered with them one day, as they are now with Goethe, Lichtenberg and comrades, he said, I thought. Since I wasn't born to be a philosopher I turned myself into an aphorist, not entirely unselfconsciously I must say, turned myself into one of those disgusting tagalongs of philosophy who exist by the thousands, he said, I thought. To produce a huge effect with tiny ideas and deceive mankind, he said, I thought. In reality I'm nothing other than one of those aphorizing public menaces who, in their boundless unscrupulousness and impudence, tag along behind philosophers like horseflies behind a horse, he said, I thought. If we stop drinking we die of thirst, if we stop eating we starve to death, he said, such pearls of wisdom are what all these aphorisms amount to in the end, that is unless they're by Novalis, but even Novalis talked a lot of nonsense, so Wertheimer, I thought. In the desert we thirst for water, that's about what Pascal's maxim says, he said, I thought. If we look at things squarely the only thing left from the greatest philosophical enterprises is a pitiful aphoristic aftertaste, he said, no matter what the philosophy, no matter what the philosopher, everything falls to bits when we set to work with all our instruments, he said, I thought. All this time I've been talking about the human sciences and don't even know what these human sciences are, don't have the slightest clue, he said, I thought, been talking about philosophy and don't have a clue about philosophy, been talking about existence and don't have a clue about it, he said. Our starting point is always that we don't know anything about anything and don't even have a clue about it, he said, I thought. Immediately after setting to work on something we choke on the huge amount of information that's available in all fields, that's the truth, he said, I thought. And although we know that, we continue to set to work on our so-called human-science problems, to attempt the impossible: to create a human-science product, a product of the intellect. That's madness! he said, I thought. Fundamentally we are capable of everything, equally fundamentally we fail at everything, he said, I thought. Our great philosophers, our greatest poets, shrivel down to a single successful sentence, he said, I thought, that's the truth, often we remember only a so-called philosophical hue, he said, I thought. We study a monumental work, for example Kant's work, and in time it shrivels down to Kant's little East Prussian head and to a thoroughly amorphous world of night and fog, which winds up in the same state of helplessness as all the others, he said, I thought. He wanted it to be a monumental world and only a single ridiculous detail is left, he said, I thought, that's how it always is. Even Shakespeare shrivels down to something ridiculous for us in a clearheaded moment, he said, I thought. For a long time now the gods appear to us only in the heads on our beer steins, he said, I thought. Only a stupid person is amazed, he said, I thought. The so-called intellectual consumes himself in what he considers pathbreaking work and in the end has only succeeded in making himself ridiculous, whether he's called Schopenhauer or Nietzsche, it doesn't matter, even if he was Kleist or Voltaire we still see a pitiful being who has misused his head and finally driven himself into nonsense. Who's been rolled over and passed over by history. We've locked up the great thinkers in our bookcases, from which they keep staring at us, sentenced to eternal ridicule, he said, I thought. Day and night I hear the chatter of the great thinkers we've locked up in our bookcases, these ridiculous intellectual giants as shrunken heads behind glass, he said, I thought. All these people have sinned against nature, he said, they've committed first-degree murders of the intellect, that's why they've been punished and stuck in our bookcases for eternity. For they're choking to death in our bookcases, that's the truth. Our libraries are so to speak prisons where we've locked up our intellectual giants, naturally Kant has been put in solitary confinement, like Nietzsche, like Schopenhauer, like Pascal, like Voltaire, like Montaigne, all the real giants have been put in solitary confinement, all the others in mass confinement, but everyone for ever and ever, my friend, for all time and unto eternity, my friend, that's the truth."— Thomas Bernhard, The Loser, trans. Jack Dawson, 64-67
